Humanist Perspectives: issue 206: I am compostable, therefore I was! OR

I am compostable, therefore I was! OR
My nana died, but she still brings me flowers on my birthday every summer!
by Martin Pariseau


aving participated in Humanist Officiant/Celebrant training here in British Columbia, as well as being familiar with various communities of seniors claiming secular beliefs, I have heard a few interesting stories about how people would like their mortal remains to be disposed of. The limited availability of areas in which to bury the dead, the increase in environmentally based values and a need for said communities to express their unique personalities in posthumous fashion have resulted in the following “food for thought.”

When corresponding with the widow of my favourite author, I was impressed with an essay she sent me prior to its publication. Note that she is a published author herself. She has also made a career in psychiatry while simultaneously, and therefore also ironically, demonstrating clear abilities for thinking outside of the eighty-four inches long box.

In the essay she shared with me, possibly published in an online version of the Humanist News at the time, she wrote the following words about alternatives to whole body burials. “Make each small pile part of the nutrition of gardens. With 7 billion people on Earth, rapidly increasing, we’re going to have to accept using our own waste products instead of dangerous chemical fertilizers. Why not accept crumbled dead bodies?”

She also mentions the benefits of homes with roof-tops that grow food – which I must confess is what I sleep under every night – and also that her suggestions would be applicable in space-stations and extraplanetary colonies. How can you find such options when shopping for your final resting place here in BC? Easy! As the illusion of Canadian democracy is, for the most part, consumer-driven, simply vote with your spending dollars. Research what laws exist (or not) in relation to this and then put your money where your mouth…uh...will be able to feed others!

Janet O. Jeppson Asimov was one of those rare individuals who was not prone to wearing a mask. She suffered, much like all other truly sentient life, in regard to the choices made by the norm. While I coined the term “suffering from species alienation,” she calls herself a curmudgeon. I define this word as sourced in, which says that “curmudgeons are mockers and debunkers whose bitterness is a symptom rather than a disease. They can’t compromise their standards and can’t manage the suspension of disbelief necessary for feigned cheerfulness. Their awareness is a curse.”

Myself, I cannot help improve society for future generations by spending money that my – mainly – philanthropic work won’t be able to generate. Instead, I have sent various documents that were, as usual, promptly ignored by more than a dozen corporeal Members of Parliament. Here is a quote from one such document where I define individuals who suffer from species alienation. “A person who suffers from Species Alienation might have relatively acute awareness of the state of the world…but…what does differentiate them (…even more…) is that they care enough about right and wrong to suffer immensely when seeing their fellow Human Beings facilitate the status quo and choosing to rationalize all sorts of excuses to avoid taking action. In essence, I suffer from Species Alienation because I care enough about doing the right thing.”

Janet ended her essay by saying that “...lots of people would pay to have their remains used to fertilize not only a Martian garden but even the vats of algae that would help humans survive. I would.” She was against hiding/dumping dead bodies and discouraged turning them into mantelpiece décor, decorative beads or, to cite Current Affairs, into supernatural travelling freak shows. She suggested, instead, that we use our remains in order to help life do what it naturally wants to efficiently do.

I end this essay by saying that, whatever your wishes are, make sure you appoint someone you can trust to help you make them a reality. If you are a Humanist, you would then have greater assurance that your final wishes would not be used to poison the living just because the living were well-domesticated at making choices that were poisonous both to themselves, as well as their children’s children. Therefore, your death would find you acting as a role model for being part of the solution and not the problem. And on that last note, for some of those performing artists in politics, I say to thee, better late than never.

Martin Pariseau is an ecocentric humanist. Ecocentric Humanism is a philosophy that rejects supernaturalism unless this supernaturalism serves a spiritual need in helping humanity reconnect with the global ecological system in which it evolved and still belongs. Ecocentric Humanism stresses an individual’s dignity and worth and capacity for self-realization through reason but not at the expense of other important components within Mother Earth.


by Alister Browne (Issue 209)
Canada’s new law on Medical Assistance in Dying is logically flawed, but correcting the error is politically difficult....
"I am compostable, therefore, I was! OR: My nana died, but she still brings me flowers on my birthday every summer!"
by Martin Pariseau (Issue 206)
"Having participated in Humanist Officiant/Celebrant training here in British Columbia, as well as being familiar with various communities of seniors claiming secular beliefs, I have heard a few interesting stories about how people would like their mortal remains to be disposed of. "
The Conscience of Huckleberry Finn
by Gwyneth Evans (Issue 209)
Mark Twain’s Adventures of Huckleberry Finn contains one of the most famous literary explorations of the conflict between morality and the law...
Free-speech and propaganda
by James Alcock (Issue 207)
"As Benjamin Franklin said, without free speech there can be no true liberty. We must guard against threats to our freedom while at the same time remembering that lies and propaganda are instruments that can enslave us."...
Remembering James Bacque
by Madeline Weld (Issue 212)
Following the publication in 1989 of Other Losses, which presents evidence of the deliberate killing through starvation, exposure, and lack of medical care of as many as one million German prisoners of war by Allied forces, James Bacque went from being an established writer and bestselling author to a pariah of the mainstream publishing industry.
Debunking the Ivy League Mythology
by Barry Mayhew (Issue 208)
An adage one frequently hears, both within and outside academia, is as follows: “You can always tell a Harvard man but you can’t tell him very much.” Harvard graduates, and graduates from the other so-called “Ivy League” universities... also enjoy a level of status that is considerably above that associated with most other North American institutions of higher learning..... A question one might raise is: “Why is this?” and, equally significant, “Does this enviable reputation have any validity?” ...
Reflections Left: An examination of the evolution of a political movement
by Lloyd Hawkeye Robertson (Issue 212)
With the fable of Mouseland, the first leader of the New Democratic Party was attempting to describe Canadian democracy, and he viewed the NDP and its forerunner, the Cooperative Commonwealth Federation (CCF) as fundamentally different from the two “old line parties,” Conservatives and Liberals. But is it?

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